In harmony with this “silent prayer” is a “silent witness”.  It is a directive to be present; to be present to the world, to God and to others.  It is a “state-of-being”.  It is non-confrontation, non-retaliatory, non-threatening... it is a loving presence.  Reminiscent to this mentality, is the episode of Jesus before Pontius Pilate (Mt. 27:11-14).  Jesus is present in a submissive manner, not as a weak Divinity but as a willing Son of God.  All successive events of the Passion portray a Son who is in total conformity with the will of the Father.

 

A simple examination of the history of the Shrine and of the statue of Our Lady of Europe will show the numerous events which portray the worst in human nature. Yet, she remains there! She is present. She continues her apostolate of recovering her children for her Son. Much of her work and grace pass by unnoticed and unrecognized, she perseveres though, lovingly... courageously.

 

Our Lady’s presence in the Shrine testifies to the great merit of accomplishing and overcoming circumstances through prayer, patience and kindness. Her sheer determination is both gratifying and humbling (Mt. 17:20).

 

We are called to the same. We are to silently witness to a world that without knowing it, is crying for the absolute goodness, beauty and truth. This way of life is highly treasured for it extends even further the realm of philanthropy or generosity. It seeks, in simplicity, to love with no small print attached. Imagine a total-giving, when not even a thank you is expected in return! What makes this witness doubly beneficial is that it is done in silence, so much so that it may pass by unnoticed. In reality, God sees everything that is done, even in secret! Through this silent witness, God is praised a hundredfold (Mt. 6:16-18).

 

Our apostolate is therefore discrete, or in simple terms, quiet and unassuming.  It is respectful of the dignity of the individual or circumstances and seeks not to make changes according to whim or fancy.

3. A Silent Witness